The best form of business ownership

The best form of business ownership Free Online Research Papers Opening a company can be a problematical procedure, packed with decisions from everything from choosing a name for the company as well as to establish the most excellent structure of company rights such as; exclusive proprietorship, joint venture, a limited liability company (LLC) or a corporation which is best for the business objectives of the company and all individuals concerned. â€Å"There’s no right or wrong choice that fits everyone. Your job is to understand the advantages and disadvantages of each legal structure and pick the one that best meets your needs†. (Small Business Solutions). Presently, there are three familiar types of businesses from an official point of analysis; sole proprietorship, partnership and corporation. Each one is dissimilar in addition to having significant implications for assessment, legal responsibility and progression. To make a decision of the best form of business organization that is right for the following businesses, I will present a fundamental perceptive of the different forms of business obtainable. For each one of the subsequent businesses, I will determine and give explanation what is the most excellent category of ownership for that particular company. A Real Estate Broker: Will function as a Sole Proprietorship, however, that business can be establish as a (partnerships) in a sole proprietorship, an individual performs the functions for the flourishing process of the business. The owner secures the assets, establishes and operates the business, assumes all risks, accepts all revenue, losses and pays all levies. (Small Business Solution). Advantages: Proprietor expresses power of judgment making, little start up expenditure, all earnings to proprietor, maximum autonomy from law and tax advantages to proprietor. Disadvantages: Trouble in raising resources, limitless accountability and the need of connection in business organization in nonexistence of proprietor. (The New York Times). Income Tax Preparer: Can be established as a partnership, however, this business can start with ownership of (Sole proprietorship, partnership or a Corporation). Partnership: A legal contract between individuals who put together capital into company by means of a view to create a yield. To recognized the conditions of partnership protecting associates in the occurrence to disbanding of the partnership. (USA Self Employed). Advantages: Restricted guideline, feasible tax advantages, easiness of development, small set up expenses, extra sources of asset investment and broader organization support. Disadvantages: Easier said than done to find suitable partners, unrestricted legal responsibility, trouble in raising added money, separated power, short of stability, partners can lawfully combine together with no aforementioned agreement and likely development of argument among partners. (What is Partnership). A Skate Board Park, Vintage Clothing Store and a Toy Manufacturer would be structured as a corporation. Corporation: An authorized body which is detach and separate from its shareholders. Each shareholders has restricted legal responsibility. Creditor in the midst of a claim against the resources of the business would typically have no civil rights in opposition to its shareholders. (Harroch, R). Advantages: Easier to increase principal, restricted accountability, possession is manageable; detach authorized unit, expert supervision, uninterrupted survival and potential tax advantage. Disadvantages: contract limitations, for the most part costly structure to manage, strictly synchronized, wide range of documentation maintenance required, twofold taxes of dividends, individual guarantees challenge some degree of legal responsibility benefit and shareholders may perhaps be held legally accountable in assured circumstances. (Poznak Law Firm Ltd.) In closing, a single proprietorship be totally held accountable on behalf of the amounts outstanding as well as obligated connecting to the business, whereas, two or more persons can get jointly and structure a partnership. Each individual agrees to make available some portion of the job and assets, to contribute to a few fraction of the income, losses or stability, a corporation have got to have a least one owner. The most essential attribute to a firm is that it a non human thing and it exists completely divide and apart from its owners. After one has best meets your needs, your work is to appreciate the reward and unfavorable situation, arrangement; select what is most excellent one that best come across our wishes. Research Papers on The best form of business ownershipIncorporating Risk and Uncertainty Factor in CapitalOpen Architechture a white paperPETSTEL analysis of IndiaAnalysis of Ebay Expanding into AsiaThe Project Managment Office SystemResearch Process Part OneThree Concepts of PsychodynamicNever Been Kicked Out of a Place This NiceDefinition of Export QuotasHip-Hop is Art

Top 3 Awesome Resources for Administrative Assistants

Top 3 Awesome Resources for Administrative Assistants Being an administrative assistant can be a tough job. It’s often considered an entry-level position, but it’s a role that requires a large number of skills to perform effectively and support your manager. So how do you gain those skills? And once you’re in the assistant role, what kind of support is there for the supporter?These three online resources are great places to help admin assistants expand and improve skills.1. The American Society of Administrative Professionals (ASAP)ASAP is an organization created specifically to support professionals like you. Here, you can find career development opportunities like online training courses and webinars, articles on industry trends and business skill development, and a certificate program (Professional Administrative Certificate of Excellence, or PACE) if you  want to be certified as an administrative professional. Access to these benefits is part of a free membership, and with 50,000 members nationwide, you get th e support of an entire field- you’re not alone!2. LinkedInLinkedIn is a great resource for job hunters- but did you know that it can be a useful tool once you’ve been hired, too? Groups like the Administrative Assistant Office Professional Network (149,000+ members) and Administrative Assistant Office Professionals (All Levels) (189,000+ members) offer discussion and networking opportunities for all sorts of admin assistants and professionals. You can also find specialized groups relevant to your role or industry: for example, medical assistants, executive assistants, receptionists, etc. Want to connect with other assistants in your area? You can search for groups specific to your city or region, as well.3. Lynda.comThere aren’t many sites out there that can teach you everything from basic software use to advanced coding- and that’s what makes Lynda.com so special. This site offers online video tutorials for professionals in all industries and at all leve ls and features some great seminars for administrative assistants- whether it’s application training (Excel, Office, Word) or general business skills (marketing, leadership, project management).This site can also be excellent for bumping your skills to the next level, or helping you adapt to different office environments. For example, if you’ve always used a PC but your new office is all Mac, Lynda can give you tips on how to perform your daily tasks in iOS. It’s like having an expert mentor in your pocket at all times.If you’d like to build skills or just find others who can relate to the realities of being an administrative assistant, these resources can be a big help.

The Social Basis of Sexuality Essay Example | Topics and Well Written Essays - 1000 words

The Social Basis of Sexuality - Essay Example Human sexual attitudes and behavior vary in different cultural contexts. Adolescents' concept of sex and pregnancy are nurtured by family and society, and different societies give various notions and attitudes toward these topics. Developed countries raise their children - their teenaged women - differently from those in the developing countries. How these young women are informed by their respective societies and media will shape their concept on sexuality and pregnancy. Culture plays a key role. Sexual orientation, attitudes and behavior vary in different cultural contexts. Man's behavior and perception over his physical existence change over time. Family values, training and education vary too as time goes on. What was perceived years ago as immoral maybe generally accepted now in society. Over the years, man's perception of sex also changed. In the media for example, in some societies, women wearing bikinis or showing their cleavages were not shown on television. It's different now. There's wide freedom, the young population are more exposed to sex videos in public. The media is very much "brutal" when sex - and violence - are portrayed. The big responsibility lies on society who must educate their adolescents who are sexually active, at this period of their physical existence. There is not enough education or information campaign, especially in less developed countries. Young girls are much exposed to early sex, hence early pregnancy, much more on sexually-transmitted diseases and HIV transmission.The web site on Advocates For Youth has a portion kno wn as â€Å"Peer Education† which is their effective way addressing the problem on the youth’s sexual health. ... LEARNED IDENTITY The web site on Advocates For Youth has a portion known as "Peer Education" which is their effective way addressing the problem on the youth's sexual health. The young learn much from their peers, or co-students or friends. Since childhood to teenage life to adulthood, man learns from peers. The peers make their influence much and this affects much on a person's concept on sexuality. Peer influence is even more powerful than school, because of the time spent on them, from home to school, to other socialization. Friends and classmates give their influence in a wide arena. Sexual identity is determined in socialization and relationships. Peer influence can determine a person's sexual orientation, more especially on young men and women. Role playing in childhood also gives much influence on the young. In school or at play time, the young is molded of a sexual orientation, or that which he prefers and becomes "at home with." SOCIAL INSTITUTIONS Religion, education, and the family are some of the social institutions that influence much or shape the sexuality of the young, even until adulthood. The textbook, in fact, expresses it more profoundly: they define the sexual expression. Same sex marriages are not allowed in most societies, although some, a few, are already introducing it. "Married couples", that is, gays or lesbians, are then able to live normal lives: enjoy health care benefits or file joint income tax returns. However, elsewhere they can not be simply introduced outright because of the cultural orientation of peoples. There is always the stigma accompanying the sexual preference (of being gay or lesbian). ECONOMIC FORCES As we examine the

Learning and Instruction Part 2 Assignment Example | Topics and Well Written Essays - 1250 words

Learning and Instruction Part 2 - Assignment Example asks; (c) knowledge about strategies and tactics for acquiring, integrating, applying, and thinking about new learning; (d) prior content knowledge; and (e) knowledge of both present and future contexts in which the knowledge could be useful. Hence, my style of teaching would be constructivist with these learners as opposed to direct with novice learners. As McKeachie would have liked to put it, Strategic teaching and Strategic learning are like â€Å"flip sides† of a coin. Hence, the idea of strategic teaching must be closely aligned with that of strategic learning and the process is a two-way street where the instructor must orient his or her teaching strategies based on the level of education and prior knowledge of the student. Most interventions designed to increase either the effectiveness or efficiency of training focus on instructional materials, methods, and teaching strategies. A critical component that is often ignored in most of these approaches is the degree to which the individual is ready and able to interact with the instruction in ways that will result in meaningful and enduring learning. Q2) TEACHING LARGE CLASSES: Although people teaching large classes often try to avoid multiple-choice/ true-false tests, it has been found that such efforts seem to be appreciated by almost no one. Although researchers may criticize the limitations of anything other than essay tests, they usually are willing to accept an alternative if more than fifty students are involved. When teaching large classes, it has been found to be useful to make sure that the lectures contain enough material not covered in the supporting text to make it worthwhile for students to attend lectures. QUESTIONING: In his research McKeachie found that effective methods of questioning were usually those that succeeded specific instructions from the teacher. For instance, the line, â€Å"please state your explanation as to how you arrived at your particular answer† provided students and

History of Television Essay Example for Free

History of Television Essay Television Broadcasting Malaysian television broadcasting was introduced on 28 December 1963. Color television was introduced on 28 December 1978. Full-time color transmissions of grand launched until officially inaugurated on New Years Day 1982. There are currently 8 national free-to-air terrestrial television stations in Malaysia and 2 national pay subscription television stations in Malaysia. Out of eight television channels, four of them are available in Sabah and Sarawak, and the other four are available only in Peninsular Malaysia.Transmissions in Malaysia were black-and-white until 28 December 1978. First stereo audio broadcasting was introduced in 1985 by TV3. Five out of eight channels does not have 24-hour schedule. 24-hour television was introduced in Malaysia between 13 to 16 May 1989 on TV1. The first 24-hour broadcasting in Malaysia was introduced in 2007 by TV2. Local Programming RTM had local programmings in each state until 1984, and those local stations had been replaced by relay of RTM1. RTM1 had 1 hour of local programming between 1984 to 1992. Today, RTM broadcasts the same version nationwide except in Sarawak and Sabah, which still have some local programmings. RTM have plans to re-introduce the local channels after digital switchover. The local channels had the name RTM and state name, for example RTM Pinang for Penang. Each channel had its own schedule and broadcasting hours, and some programs relay from RTM1 and RTM2 (usually news programs and government programs). Between 1984 to 1992, the local programmings was around 5:00pm on RTM1. For the new local channels, the broadcasting hours are currently unknown. Today, RTM still broadcasting radio in local, but television in national.

From Black and White to HDTV, TVs grip on our Young :: essays research papers fc

From Black and White, to HDTV, TV’s Grip on our Young   Ã‚  Ã‚  Ã‚  Ã‚  How many televisions do you have in your house? Do you watch those TV’s for more than an hour a day? How much is too much television? These questions are asked by people everyday, with each question comes a varied response depending on who is asked. Children are very impressionable. How does television affect the children that are between the ages of ten and sixteen? Could the affect be positive or is it negative. People who watch violent television as children behave more aggressively even 15 years later, according to one of the few TV violence studies to follow children into adulthood (Grossman 43). The effect appears in both sexes regardless even of how aggressive a person was as a child, researchers found (Kline 138). â€Å"Experts say the results are no surprise, but added that the study is important because it used a wide range of measures, included many participants and showed the effect in females as well as males† (Noble 113). â€Å"Huesmann said televised violence suggests to young children that aggression is appropriate in some situations, especially when it's used by   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Gleason 2 charismatic heroes. It also erodes a natural aversion to violence† (Comstock 14). The American Psychological Association has said that viewing violence on TV promotes aggressive behavior, particularly in children. Other mental-health and medical groups have taken similar stands (Nobel 178). Children who play actively will have more of an opportunity to develop their senses than children who are passively viewing (Grossman 192). The health aspects of watching TV can vary, almost entirely bad. While watching TV, the eyes are practically motionless and `defocused' in order to take in the whole screen. Constant movement is required for healthy eye development (parenthoodweb Oct 24). Viewing affects not only eye mechanics, but also the ability to focus and pay attention. Since TV is more visual than auditory, children's sense of hearing is not being used to its full extent. Active listening is a skill that needs to be developed. Children need practice in hearing different things to gain that needed stimulation. Also, when TV is constantly on, the sense of hearing may be dulled by the persistent background noise (apa Oct 30). Studies show that the consumption of alcohol is shown or mentioned in 80 percent of prime-time programs (Cook   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Gleason 3 32). Alcoholic beverages outnumber the other beverages consumed on TV, but the pattern of drinking is virtually the opposite of the pattern found in the real world.

Book Critique on The Wonderful Wizard of Oz

Dorothy lives in Kansas with her aunt, uncle, and dog, Toto. The entire house is swept away by a tornado from Kansas to the bright Land of Oz. She is met by the Munchkins and the Good Witch of the North. They are very happy because Dorothy’s house smashed the Wicked Witch of the East. The Good Witch gives Dorothy the dead witch's silver shoes. The only thing on Dorothy’s mind is getting back to Kansas, so the Witch of the East helps. Dorothy is sent down the yellow brick road to the City of Emeralds. Once she gets to the City of Emeralds, she is supposed to meet the Wizard of Oz, who should be able to help her get home. Along the journey, she meets the Scarecrow, the Tin Woodman, and the Cowardly Lion. Her three friends all have a need they would like to request from the Wizard. They continue their journey along the road. They encounter many adventures before and after visiting the Wizard. Once they all reach the Wizard of Oz, he sends them on a quest to kill the Wicked Witch of the West. Once they kill the Wicked Witch of the West, he will grant all of their wishes. In the end, the Scarecrow, the Tin Woodman, and the Cowardly Lion accomplish a great role. They each are granted leadership of three different lands of Oz. The Scarecrow becomes the ruler of Emerald City, the Tin Woodman gets control over the former Wicked Witch of the West's domain, and the Lion is head over the animals in the woods. Glinda, the Good Witch of the South, shows Dorothy how to get home. The Wonderful Wizard of Oz begins in dark Kansas, and it quickly changes to the bright and colorful area of the Land of Oz. The things that happened in Kansas occurred in the late nineteenth century. This book is a political allegory. The Wonderful Wizard of Oz makes references to the following things in history: The Gilded Age, the Panic of 1893, Coxey’s Army, and the 1896 Election. Lyman Frank Baum wrote the Wonderful Wizard of Oz. In the Introduction to The Wizard of Oz, L. Frank Baum described healthy children as instinctively loving â€Å"fantastic, marvelous and manifestly unreal† stories. Baum wanted his stories to have a moral, and he liked the fairy tale format. He disagreed with the â€Å"heart-aches and nightmares† that their â€Å"horrible and bloodcurdling† events could bring on in children. Baum decided to modernize and update the fairy tale by combining moral with entertainment, â€Å"wonderment and joy. † Lyman Baum did not have a definite viewpoint. He wanted to entertain children with stories that had a moral and a point. He wrote the Wonderful Wizard of Oz as a fairytale political allegory, for example the yellow brick road represents the gold standard, and the silver shoes represent the sixteen to one silver ratio, and so on. This is a fictional book based on historical non fictional information. Baum represents the time period by the metaphors he uses throughout the book, like things referring to the Panic of 1893 and election of 1896. The Wonderful Wizard of Oz can teach many people about history. The book is in fairy tale style, but it has historical facts and references throughout the story. It definitely be applied to history, since it was written about history. For example, the Wicked Witch of the West refers to the actual west. Baum published this book in 1900, which is the time period that it deals with. The parts of the book about the yellow brick road will be stuck in my mind. I find this part very fascinating, because it refers to the demand for gold and the standards that were set for gold. The reason it will be in my mind is because once I read the book again, in the perspective of US History, I saw how everything was a metaphor for something in history. This amazes me, and the author was very creative to create a story so brilliantly planned. The Wonderful Wizard of Oz definitely helped me connect history to this fairy tale style of hidden history. This book is a classic because it brings history in a childhood favorite fairy tale book.

Swahilii Proverbs

Methali za kiswahili —- Swahili proverbs 1. Adhabu ya kaburi aijua maiti, The   touture of the grave is only known by the corpse 2. Akiba haiozi, A reserve will not decay 3. Asifuye mvuwa imemnyea. He who praises rain has been rained on. 4. Akili nyingi huondowa maarifa. Great wit drives away wisdom 5. Asiye kubali kushindwa si mshindani. He who does not admit defeat is not a sportsman 6. Atangaye na jua hujuwa. He wanders around by day a lot, learns a lot 7. Asiye kuwapo na lake halipo. If you are absent you lose your share 8. Avumaye baharini papa kumbe wengi wapo. Shark is the famous one in sea the but they many others 9. Baada ya dhiki faraja. After hardship comes relief. 10. Baniani mbaya kiatu chake dawa. An evil Indian but his bussiness is good. 11. Bendera hufuata upepo. A flag follows the direction of the wind. 12. Bilisi wa mtu ni mtu. The evil spirit of a man is a man. 13. Chamlevi huliwa na mgema. The drunkard's money is being consumed by palm-wine trapper. 14. Chanda chema huvikwa pete. A handsome finger gets the ring. 15. Chombo cha kuzama hakina usukani. A sinking vessel needs no navigation. 16. Chovya – chovya yamaliza buyu la asali. Constant dipping will empty goud of honey 17. Dalili ya mvua mawingu. Clouds are the sign of rain 18. Damu nzito kuliko maji. Blood is thicker than water 19. Dawa ya moto ni moto. the remedy of fire is fire 20. Dua la kuku halimpati mwewe. the curse of the fowl does not bother the kite. 21. Fadhila ya punda ni mateke. Gratitude of a donkey is a kick. 22. Fimbo ya mbali hayiuwi nyoka. A wepon which you don't have in hand wont kill a snake. 23. Fuata nyuki ule asali. Follow bees and you will get honey 24. Fumbo mfumbe mjinga mwerevu huligangua. Put a riddle to a fool a clever person will solve it 25. Ganda la mua la jana chungu kaona kivuno. The skin of yesteday's sugarcane is a havest to an ant. 26. Haba na haba hujaza kibaba. Little by little fills up the measure. 27. Hapana marefu yasio na mwisho. They is no distance that has no end. 28. Hakuna siri ya watu wawili. They is no secret between two people. 29. Haraka haraka haina baraka. Hurry hurry has no blessings 30. Hasira, hasara. Anger brings loss(Damage) 31. Heri kufa macho kuliko kufa moyo. It is better to lose your eyes than to lose your heart. 32. Heri kujikwa kidole kuliko ulimi. Better to stumble with toe than toungue. 33. Hiari ya shinda utumwa. Voluntary is better than force. 34. Hucheka kovu asiye kuwa na jeraha. He laughs at scar who has received no wound. 35. Ihsani (hisani)haiozi. Kindness does not go rotten. 36. Ikiwa hujui kufa,tazama kaburi. If you don't know death look at the grave. 37. Jina jema hungara gizani. A good name shines in the dark. 38. Jino la pembe si dawa ya pengo. An ivory tooth is not cure for the lost tooth. 39. Jitihadi haiondoi kudura. Effort will not counter faith. 40. Jogoo la shamba haliwiki mjini. The village cock does not crow in town. 41. Kafiri akufaye si Isilamu asiyekufa. An infidel who does you good turn is not like a Muslim who does not 42. Kamba hukatika pabovu. A rope parts where it is thinnest. 43. Kanga hazai ugenini. A guine- fowl not lay eggs on strange places 44. Kawaida ni kama sheria. Usage is like law 45. Kawia ufike. Better delay and get there. 46. Kazi mbaya siyo mchezo mwema. A bad job is not as wothless as a good game 47. Kelele za mlango haziniwasi usingizi. The creaking of the door deprives me of no sleep. 48. Kenda karibu na kumi. Nine is near ten. 49. Kiburi si maungwana. Arrogance is not gentlemanly. 50. Kichango kuchangizana. Everyone should contribute when collection is made. 51. Kidole kimoja hakivunji chawa. One finger canot kill a louse. 52. Kingiacho mjini si haramu. That is fashionable in town is never prohibited. 53. Kikulacho ki nguoni mwako. That which eats you up is in your clothing. 54. Kila chombo kwa wimblile. Every vessel has its own waves 55. Kila mlango na ufunguwo wake. Every door with its own key 56. Kila mtoto na koja lake. To every child his own neck ornament 57. Kila mwamba ngoma ,ngozi huivuta kwake. Every who streches a skin on a drum,pulls the skin own his own side. 58. Kila ndege huruka na mbawa zake. Every bird flies with its own wings. 59. Kilio huanza mfiwa ndipo wa mbali wakaingia. The beareved begins the wailing latter others join. 0. Kimya kingi kina mshindo mkubwa. Along silence followed by mighty noise. 61. Kinga na kinga ndipo moto uwakapo. One fire brand after another keeps fire burning. 62. Kinyozi hajinyoi. A barber does not shave himself. 63. Kinywa ni jumba la maneno. Mouth is the home of words. 64. Kipendacho moyo ni dawa. What the heart desires is medicine to it. 65. Kipya kinyemi ing awa kidonda. A new thing is a souce of joy even if is sore. 66. Kisebusebu na roho kipapo. Refusing and wanting at the same time. 67. Kisokula mlimwengu,sera nale. what is not eaten by a man,let the devil eat it. 68. Kitanda usicho kilala hujui kunguni wake. You canot know the bugs of a bed that you have not lain on. 69. Kivuli cha fimbo hakimfichi mtu jua. Shadow of a stick canot protect one from the sun. 70. Kiwi cha yule ni chema cha;hata ulimwengu uwishe. The blindnes of that one is his good fortune 71. Kizuri chajiuza kibaya chajitembeza. A good thing sells it self a bad one advertises it self 72. Konzo ya maji haifumbatiki. A handfull of water can not be grasped. 73. Kosa moja haliachi mke. One fault does not warrant divorce of a wife 74. Kozi mwandada ,kulala na njaa kupenda. A goshawk is an egg child,if sleeps hungry its his own fault. 75. Kuagiza kufyekeza. e One eye of a master sees more than four of a servent. 76. Kuambizana kuko kusikilizana hapana. Giving advice but no one listens. 77. Kucha M'ngu si kilemba cheupe. The fear of God is not wearing a white turban. 78. Kuchamba kwingi,kuondoka na mavi. Leave well alone! You wont improve matters by going on tinkering 79. Kufa kufaana. Death has its advantages too ie it benifits those who inherit. 80. Kufa kwa jamaa, harusi. The death of not a relative is a wedding. Compared to a death of a relative 81. Kufa kwa mdomo,mate hutawanyika. When the head of the family dies,that family breaks up. 82. Kuishi kwingi ni kuona mengi. To live long is to see much. 83. Kujikwa si kuanguka,bali ni kwenda mbele. To stumble is not falling down but it is to go forward. 84. Kukopa harusi kulipa matanga. Borrowing is like a wedding ,repaying is like mourning. 85. Kuku havunji yai lake. A hen does not break her own eggs. 86. Kuku mgeni hakosi kamba mguuni. A new fowl always has string around its legs. 87. Kula kutamu ,kulima mavune. Eating is sweet ,digging is weariness. 88. Kulea mimba si kazi kazi kulea mwana. It is not hard to nurse a pregnency,but it is hard to bring up a child. 89. Kunako matanga kume kufa mtu. Where they is mourning someone has died. 0. Kunguru mwoga hukimbiza mbawa zake. The timid crow withdraws his wings from harm. 91. Kupanda mchongoma ,kushuka ngoma. You may climb a thorn tree,and be unable to come down. 92. Kupoteya njia ndiyo kujua njia. To get lost is to learn the way. 93. Kutoa ni moyo usambe ni utajiri. Charity is the matter of the heart not of the pocket. 94. Kutu kuu ni la mgeni. Old rust is for the stranger. 95. Kuzima koleo si mwisho wa uhunzi. Cooling the tongs is not end of forging. 96. Kwa mwoga huenda kicheko na kwa shujaa huenda kilio. i. e. timidity often ends in a laugh, bravado in a lament. 97. Kwenda mbio siyo kufika. To run is not neccessarily to arrive. 98. Kwenye miti hakuna wajenzi. Where there trees,there are no builders. 99. La kuvunda(kuvunja) halina rubani. A vessel running agroud has no captain. 100. La kuvunda (kuvunja)halina ubani. They is no incence for something rotting. 101. Lake mtu halimtapishi bali humchefusha. One's foul smelling does not sicken one self but merely disguts one. 102. Leo ni leo asemayo kesho ni mwongo. Today is today who says tommorrow is a liar 103. Liandikwalo ndiyo liwalo. That which is written by God is what is. 104. Lila na fila hazitangamani. Good and evil will never mix. 105. Lipitalo ,hupishwa . Things dont just happen by accidents 106. Lisemwalo lipo,ikiwa halipo laja. What is benig talked about is here,and if its not it's comming around behind. 107. Lisilokuwapo moyoni,halipo machoni. Out of sight out of mind. 108. Maafuu hapatilizwi. You dont take viengeance on silliness. 109. Macho hayana pazia. Eyes have no screens,they see all that is within view. 110. Mafahali wawili hawakai zizi moja. Two bulls do not live in the same shade. 111. Maiti haulizwi sanda. A dead person is not asked for a shroud. 112. Maji hufuata mkondo. water follows current. i. e. swim with current. 113. Maji huteremka bondeni,hayapandi mlima. Water flows down the valley does not climb the hill. 114. Maji ukiyavuliya nguo huna budi kuyaogelea. If you take of your clothes for water you must bathe. 115. Maji usiyoyafika hujui wingi wake. You can not know the extent of water in a pond that you have never been to. 116. Maji ya kifufu ni bahari ya chungu. Water in a coconut shell is like an ocean to an ant. 117. Maji yakija hupwa. When tide is high,it ebbs. 118. Mpanda ngazi hushuka. He who climbs a ladder comes down again. i. e. What goes up must come down 119. Maji yakimwagika hayazoleki. If water is split,it can not be gathered up. 120. Majumba makubwa husitiri mambo. Big houses conceal a lot. 121. Majuto ni mjukuu. Regrets are like a child,They come some considerable time after event. 122. Manahodha wengi chombo huenda mrama. With many captains,the ship does not sail properly. i. e. Too many cooks spoil the broth. 123. Maneno makali hayavunji mfupa. Words alone wont break bones. 124. Maneno mema hutowa nyoka pangoni. Pleasent words will draw the snake from its hole. 125. Masikini akipata matako hulia mbwata. When a poor man gets something he boasts of his new wealth. 126. Masikini haokoti,akiokota huambiwa kaiba. A poor man does not pick up things if does they say he stole them. 127. Masikini na mwanawe tajiri na mali yake. A por man with his child a rich man with his wealth. 128. Mavi usioyala,wayawingiani kuku? Why drive away fowls from the dung you do not eat yourself? 129. Mavi ya kale hayanuki. Old droppings do not stink. 130. Mbinu hufuata mwendo. A double jointed arm follows the leg action. i. e Like father like son. 131. Mbio za sakafuni huishia ukingoni. Running on the roof finishes at the edge. 132. Mbiu za mgambo ikilia kuna jambo. When an oxhorn of a news man is sounded,something is wrong. 133. Mchagua jembe si mkulima. One who selects his hoe is not real farmer. 134. Mchagua nazi hupata koroma. He who selects coconut with great care ends up getting a bad coconut 135. Mchakacho ujao,halulengwi na jiwe. You dont throw stones at an approching craclin noise in the bush wait and see what is it first 136. Mchama ago hanyeli,huenda akauya papo. A traveller does not make a mess where he had made a camp as he might one day come back. 137. Mchelea mwana kulia hulia yeye.. He who fears the crying of a child,will cry himself. 138. Mchele moja mapishi mengi. Rice is all one but they are many ways of cooking it. 139. Mcheka kilema hafi bila kumpata. He who laughs at a cripple will not die without becoming himself 140. Mcheza hawi kiwete,ngoma yataka matao. A dancer will not become crippled for dancing calls for grace. 141. Mcheza kwao hutuzwa. He who dances at home will be rewarded. 142. Mcheza na tope humrukia. He who plays with mud will get splashed. 143. Mchezea zuri ,baya humfika. He who ridicules the good will be overtaken by evil. 144. Mchimba kisima hungia mwenyewe. He who digs a pit will fall into it himself. 145. Mchonga mwiko hukimbiza mkono wake. The maker of wooden spoons saves his hand from fire. 146. Mchovya asali hachovi mara moja. He who dips his finger into honey does not dip it once. 147. Mchuma janga hula na wakwao. He who earns calamity,eats it with his family. 148. Mchumia juani,hula kivulini. He who earns his living in the sun,eats in the shade. 149. Mdharau biu,hubiuka yeye. He who riducules a deformed person becomes deformed himself. 150. Meno ya mbwa hayaumani. The teeth of a dog do not lock together. i. e brothers do not harm one another when they fight. 151. Mfa maji hukamata maji. A drowning man catches at the water. 152. Mficha uchi hazai. One who hides private parts wont get a child. 153. Mfinyazi hulia gaeni. A potter eats from a potsherd. 154. Mfuata nyuki hakosi asali. One follows bees will never fail to get honey. 155. Mfukuzwa kwao hana pakwenda. He who is expled from home has no where to go 156. Mgaagaa na upwa hali wali mkavu. A lazy person with a nephwe does not eat dry rice. 157. Mganga hajigangui. A witchdoctor does not cure himself. 158. Mgema akisifiwa tembo hulitia maji. If the palmwine tapper is praised,he dilutes the palm-wine with water. 159. Mgeni ni kuku mweupe. A stranger is like a white fowl (noticeble) 160. Mgeni njoo mwenyeji apone. Let the guest come so that the host may benifit. 161. Mgonjwa haulizwi uji. A sick person is not asked for porridje. 162. Miye nyumba ya udongo ,sihimili vishindo I am a mud hut, I can not stand shocks. 63. Mjinga akierevuka mwerevu yupo mashakani. When a fool becomes enlightened,the wise man is in trouble. 164. Mjumbe hauawi. A messenger is not killed 165. Mkamatwa na ngozi ndiye mwizi. The one who is caught with the skin is the thief. 166. Mkamia maji hayanywi. He who fixes his mind much on water ends up not drinkink it 167. Mkata (masikini) hana kin yongo. A poor man has no contempt. 168. Mke ni nguo ,mgomba kupalilia. A wife is like clothes and banana plant needs weeding. 169. Mkono moja hauchinji ngombe. A single hand can not slaughter a cow. 170. Mkono moja haulei mwana. A single hand can not nurse a child. 71. Mkono mtupu haulambwi. An empty hand is not licked. 172. Mkono usioweza kuukata,ubusu. Kiss the hand you can not cut. 173. Mkosa kitoweo humangiria. One who has little relish must eat sparingly. 174. Mkuki kwa nguruwe mtamu,kwa mwanadamu uchungu. Its nice throw a spear to a pig,but painful when thrown to you. 175. Mkulima ni mmoja walaji ni wengi. The farmer is one but those who eat fruits of his labour are many. 176. Mla cha mwenziwe na chake huliwa. He who eats another mans food will have his own food eaten by others. 177. Mla cha uchungu na tamu hakosi. He who eats bitter things gets sweet things too. 178. Mla kuku wa mwenziwe miguu humwelekeya. He who devours his neighbour's fowl,its foot prints will give him away. 179. Mla mbuzi hulipa ngombe. The eater of a goat pays back a cow. 180. Mla mla leo mla jana kala nini? The real eater is todays eater not yesterdays. 181. Mla nawe hafi nawe ila mzaliwa nawe. He who eats with you will not die with you except he who was born with you. 182. Mlenga jiwe kundini hajui limpataye. He who who flings a stone amid a crowd,does not know the it hits. 183. Mlimbua nchi ni mwananchi. He who enjoys the first fruit of a country is son of that country. 184. Mnyamaa kadumbu. One who keeps silent,endures. 85. mnywa maji kwa mkono moja,Kiu yake i pale pale. He who drinks water with one hand finds out his thirst is still there. 186. Moja shika,si kumi nenda urudi. Take one,not that you may return with ten. 187. Moto hauzai moto. Fire does not beget fire in the end it begets ashes. 188. Mpanda farasi wawili hupasuka msamba. One who rides two horses at once wil l split asunder. 189. Mpanda ovyo hula ovyo. He who sows disorderly fashion will eat likewise. 190. Mpemba akipata gogo hanyii chini. If a native of pemba can get a log he does not relive himself on the ground. ie nothing but the best 191. Mpemba hakimbii mvua ndogo. A native of Pemba does not run away fro a small shower. 192. Mpiga ngumi ukuta huumiza mkonowe. He who fights with a wall will only hurt his hand. 193. Mpofuka ukongweni,hapotewi na njia. He who becomes blind in his old age does not lose his way. 194. Msafiri masikini ajapokuwa sultani. A traveller is poor,even though he being a ruler. 195. Msasi haogopi mwiba. A hunter is not afraid of thorns. 196. Msema pweke hakosi. One who talks to himself can not be wrong. Ie no one to correct him. 197. Mshale kwenda msituni haukupotea. If an arrow goes into a forest it is not lost. 198. Mshoni hachagui nguo. A tailor does not select his cloth. 99. Msitukane wagema na ulevi ungalipo. Do not abuse palm-wine tappers while drunkness persists. 200. Msitukane wakunga na uzazi ungalipo. Do not abuse midwives while child-bearing continues. 201. Mstahimilivu hula mbivu. A patient man will eat ripe fruits. 202. Mtaka cha mvunguni sharti ainame. He who requires what is under the bed must bend for it. 203. Mtaka nyingi nasaba hupata mwingi msiba. He who boasts of his ancestry unduly will bring plenty of trouble upon himself. 204. Mtaka unda haneni. He who desires to make something does not announce his intentions ,just turns them into actions. 205. Mtaka yote hukosa yote. He who desires all,misses all 206. Mtegemea nundu haachi kunona. He who likes to eat cows hump will not fail to grow fat. 207. Mtembezi hula miguu yake. An aimless wanderer wears away his legs. 208. mteuzi hashi tamaa. A connoisseur never comes to the end of desire. 209. Mti hauwendi ila kwa nyenzo. A log can not move save by the help of rollers. 210. Mtondoo haufi maji. An old man always keeps something in reserve. 211. Mtoto akililia wembe mpe. When a child cries for a razor give it him. i. e. Let him learn by experience. 212. Mtoto umleyavyo ndivyo akuavyo. As you bring up a child ,so he will be. 213. Mtoto wa nyoka ni nyoka. The child of a snake is a snake. 214. Mtu hakatai mwito,hukata aitwalo. A person does not objects to being called, he objects to what he is called for. 215. Mtu hujikuna ajipatiapo. A person scratches himself where his hand can reach. 216. Mtu huulizwa amevaani ,haulizwi amekulani. A person is asked about his dress not what he has eaten. 217. Mtumai cha ndugu hufa masikini. One who always depends on his brother will die poor. 218. Mtumi wa kunga haambiwi maana. The carrier of a secret message is not told its meaning. 219. Mtumikie kafiri upate mradi wako. Serve even an unbeliever to attain your own ends. 220. Mtupa jongoo hutupa na mti wake. If you throw a millipede you should throw away the stick you picked it up with 221. Mume wa mama ni baba. A husband of a mother is a father 222. Mungu hamfichi mnafiki. God does not concell a(hypocrite) liar. 223. Mvumbika changa hula mbovu. One who stores half grown fruit eats it rotten. 224. Mvungu mkeka. The space under the bed is like a mat. 225. Mvunja nchi ni mwananchi. The destroyer of a country is a citizen of that country. 226. Mvuvi ajuwa pweza alipo. A fisheman knows where to look for an octopus. 227. Mwacha asili ni mtumwa. He who renounces his ancestrey is like a slave. 228. Mwamba na wako hukutuma umwambiye. He who spekes ill of someone close to you in your presence sends you to tell him so. 229. Mwamini Mungu si mtovu. He who trusts in God lacks nothing. 230. Mwana mkaidi hafaidi mpaka siku ya idi. An obstinete child does not suffer save on the day of festival. 231. Mwana maji wa kwale kufa maji mazowea. To a seamen of Kwale,death by water is common experience. 232. Mwana mkuwa nawe ni mwenzio kama wewe. The child who grows up with you is your fellow. 233. Mwana wa kuku hafunzwi kuchakura. A chick is not taught how to scratch up the ground. 234. Mwana simba ni simba. The child of lion is a lion. 35. Mwanga mpe mtoto kulea. Give a wizard a child to bring up. 236. Mwangaza mbili moja humponyoka. He who is after two things at the same time,one will surely escape him 237. Mwanzo kokochi mwisho nazi. The begining is bud the end is coconut. 238. Mwanzo wa chanzo ni chane mbili. The begining of a mat-making is two slips of raffia leaf. 239. Mwanzo wa ngoma ni lele. The begining of a dance is† lele† i. e. just one man singing hu lalaaaa. 240. Mwapiza la nje hupata la ndani. One who curses someone in public,brings it on himself in private. 241. Mwekaji kisasi haambiwi mwerevu. He who nurses vegeance is not called wise. 42. Mwenda bure si mkaa bure,huenda akaokota. One who walks with no reason is not like one who sits without reason,the one who walks might pick up something. 243. Mwenda mbio hujikwa kidole. A person who is in too much of a hurry stubs his toe. 244. Mwenda tezi na omo marejeo ngamani. He who goes to the quarterdeck and forecastle will return to the hold eventualy. 245. Mwenye kelele hana neno. A noisy person is harmless. 246. Mwenye kovu usidhani kapowa. One with a scar,do not think him healed. 247. Mwenye kubebwa hujikaza. He who is carried on the back must cling on. 248. Mwenye kuchinja hachelei kuchuna. He who slaughters a beast does not hesitate about skinning it 249. Mwenye kuumwa na nyoka akiona jani hushtuka. One who has been bitten by a snake,when he sees grass he he gets afraid. i. e. Once bitten twice shy. 250. Mwenye macho haambiwi tazama. One who has eyes is not told to look(he does it himself) 251. Mwenye nguvu mpishe. Let a strong man pass 252. Mwenye njaa hana miiko. A hungry man observes no taboos. 253. Mwenye pupa hadiriki kula tamu. A hasty person misses the sweet things (because he cannot wait for the fruit to ripen). 254. Mwenye shibe hamjui mwenye njaa. A satisfied person does not know the hungry man. f. He that is warm thinks that all are so. 255. Mwenye shoka hakosi kuni. He who has an axe does not lack firewood. 256. Mwenye tumbo ni tumbole, angafunga mkaja. She who is pregnant, is pregnant-even though she wrap herself in an ‘mkaja' (i. e you don't achieve something by merely pretending you have achieved it. ) (Mkaja is the cloth a woman wears round her st omach after giving birth). 257. Mwenzako akinyolewa wewe tia maji. When your Companion is being shaved, put water (on your head). (‘Be prepared-eg. when you see a neighbouring country being invaded prepare to face the same situation yourself) cf. When your neighbour's house is on fire, take care of your own. 258. Mwibaji na watwana, mlifi ni mwungwana. A thief is a rogue but the one who repays is a gentleman 259. Mwili wa mwenzio ni kando ya mwilio. Your companion's body is beside (i. e. not a part of) your body. 260. Mwizi hushikwa na mwizi mwenziwe. A thief is caught by his fellow thief. cf. Set a thief to catch a thief. 261. Mwomba chumvi huombea chunguche. He who asks for salt does so for his own cooking pot 262. Mwosha hadhuru maiti. The washer of corpses does no harm to the dead. 263. Mwosha huoshwa. The corpse-washer is washed (in his turn). Cf. Tit for tat. 64. Mwosha husitiri maiti. The washer conceals the corpse (i. e gives nothing away). 265. Mzaha,mzaha, hutumbuka usaha. Joke, joke, discharges pus (i. e. do not dismiss even a small scratch as if it were only a joke-it may go bad) cf. A stitch in time saves nine. 266. Mzazi haachi ujusi. One who gives birth cannot avoid (ritual) defilement 267. Mzigo Wa mwenzio ni kanda Ia usufi. Your companion's burden is (no more than) a load of kapok (to you). cf. The burden is light on the shoulder of another. 268. Mzika pembe ndiye mzua pembe. The one who buries ivory is the one to dig it up 269. Mzowea kutwaa, kutoa ni vita. For him) who is accustomed to taking giving away is a battle. 270. Mzowea kunyonga, kuchinja hawezi. He who is used to strangle, cannot slaughter. 271. Mzungu Wa kula hafundishwi mwana. The process of eating is not taught to a child. 272. Nahodha wengi, chombo huenda mrama. Too many captains (and) the ship rolls. cf. Too many cooks spoil the broth. 273. Natuone ndipo twambe, kusikia Si kuona. Let us see then tell; hearing is not seeing cf. Seeing is believing. 274. Nazi mbovu harabu ya nzima. A rotten coconut in a heap spoils the wholesome ones. cf. A rotten apple spoils its neighbours. cf. A sickly sheep infects the whole flock. 75. Ndege mjanja hunaswa na tundu bovu, An artful bird can be trapped in a rotten cage. 276. Ndege mwigo hana mazowea. A bird that imitates others does not get used to a place. 277. Ndugu chungu, jirani mkungu. (Alt. Ndugu kitu†¦. .) A brother is (as useful as) a cooking pot, and a neighbour is (as useful as) a cooking pot lid. 278. Ndugu mwui afadhali kuwa naye. A bad brother is far better than no brother. cf. Blood is thicker than water. 279. Ndugu wakigombana, chukua jembe ukalime, wakipatana chukua kikapu ukavune. When brothers quarrel, take a hoe and go and dig; and when they make it up, take a basket and patter the crop (i. e. ever interfere with a dispute between brothers except to fly and settle it amicably). 280. Ngoja! ngoja? huumiza matumbo. Wait a minute! wait a minute! harms the stomach 281. Ngoma ivumayo haidumu. A noisy drumming does not last long. 282. Ngoma ivumayo haikawii kupasuka. A drum that is sounded loudly will soon split cf. A pitcher that often goes to the well, is broken at last. 283. Ngozi ivute ili maji. Stretch hide while it is still green. cf. Strik e while the iron is hot. 284. Nia njema ni tabibu, nia mbaya huharibu. A good purpose is like a doctor (it heals or keeps you well) and evil purpose corrupts. 285. Nifae na mvua nikufae na jua. Do me a favour during a rainy season and I shall do the same to you during the dry season. 286. Nimekula asali udogoni, utamu ungali gegoni. I ate honey in my childhood, and its sweetness is still in my tooth. 287. Nimekupaka wanja, wewe wanipaka pilipili. I have anointed you with kohl, do you, in return, anoint me with pepper? 288. Njia ya mwongo fupi. The way of a liar is short (i. e. he soon comes to grief). 289. Njia ya siku zote haina alama. A regular path has no signpost. cf. A used key is always bright. 290. Ng'ombe avunjikapo guu hurejea zizini. When a bull gets his leg broken, he is sure to go back to his yard. 91. Ng'ombe haelemewi na nunduye. A cow is not oppressed by its own hump. 292. Nta Si asali; nalikuwa nazo Si uchunga. Wax is not honey; ‘I had them' (i. e. cattle) is not herding. 293. Nyani haoni kundule, huliona la mwenziwe. The ape does not see his own backside, he Sees his companion's. 294. Nyimbo ya kufunzwa haikeshi ngoma. Songs learnt from outside source s (foreign importations) are not used at a dance so long. 295. Nyumba usiyolala ndani huijui ila yake. You cannot know the defects of a house you have not slept in. Cf. It is the wearer who knows where the shoe pinches. 296. Nyumba ya udongo haihimili vishindo. A mud hut cannot withstand great shocks. 297. Nzi kufa juu ya kidonda Si haramu. For a fly to die on an ulcer is not bad (after all, he got what he wanted). 298. Pabaya pako Si pema pa mwenzako. Your own bad place is far better (so far as you are concerned) than your companion's place (which will do you no good). 299. Padogo pako Si pakubwa pa mwenzako. Your own small place is not like a big place of your companion. cf. A poor thing but mine own. 300. Painamapo ndipo painukapo. Where it slopes down is where it slopes up. 301. Paka akiondoka, panya hutawala. when the cat goes away, mice reign. cf. When the cat's away, the mice do play. 302. Paka hakubali kulala chali. A cat can never he made to lie on its back. 303. Paka wa nyumba haingwa. A cat belonging to the house is not chased away. 304. Panapo wengi hapaharibiki neno. Where there are many, nothing goes wrong. (A council of many people ensures that things are kept on the right tines. ) cf. Many hands make light work. 305. Papo kwa papo kamba hukata jiwe. Constant rubbing of a rope will cut a stone. cf. Constant dripping wears away a stone. 306. Pele hupewa msi kucha. Scabics are given to him who has no fingernails (i. e. who cannot scratch himself). 307. Pema usijapo pema; ukipema Si pema tena. A good place you don't go to is a good place: if you go too often, it isn't a good place any longer. cf. Familiarity brings contempt; or, Outstay one's welcome. 308. Penye kuku wengi hapamwagwi mtama. Where there are many fowls, millet is not scattered (i. e. it is not advisable to disclose a secret in the presence of a number of people). 309. Penye mafundi, hapakosi wanafunzi. Where there are experts there will be no lack ot learners. 310. Penye mbaya wako, hapakosi mwema wako/na mwema wako hakosi. Where you have an enemy, you will also surely arid a friend. 311. Penye miti hakuna wajenzi. Where there are plenty of trees there are no builders. 312. Penye nia ipo njia. Where there's a will there's a way. 313. Penye urembo ndipo penye urimbo. Where there is finery, there lies the snare (Lit: birdlime). 314. Penye wazee haliharibiki neno. Where there are old people, nothing goes wrong. 315. Penye wengi pana mengi. Where there are many (present) there is much (said). 316. Penye wengi pana Mungu. Where there are many people, there God is 317. Pilipili usozila zakuwashiani? How can you be burnt by chilies which you have not eaten? 318. Pofu hasahau mkongoja wake. A blind person does not forget his walking stick. 19. Pwagu hupata pwaguzi. A thief finds another one (who is a bigger and better thief than he is). Cf. When Greek meets Greek. 320. Radhi ni bora kuliko mali Blessings are better than wealth, 321. Sahani iliyofunikwa, kilichomo kimesitirika. When a plate is covered, its contents are hidden. 322. Samaki mmoja akioza, huoza wote. If one fish rots, they all rot. cf. A r otten apple spoils its neighbours. A sickly sheep infects the whole flock. 323. Shika! Shika! na mwenyewe nyuma. Hold him! Hold him! and you yourself after him (i. e. you shouldn't expect others to do all the work). 324. Shimo Ia ulimi mkono haufutiki. A pit of (dug by) the tongue cannot be covered up by the hand (words are more dangerous). Cf. The pen is mightier than the sword. 325. Shoka lisilo mpini halichanji kuni. An axe with rio handle does not split firewood. 326. Si kila mwenye makucha huwa simba. Not all that have claws are lions. cf All that glitters is not gold. 327. Sikio halilali na njaa. An ear dots not go to bed hungry (there's always plenty of gossip). 328. Sikio halipwani kichwa. Alt: Sikio halipiti kichwa. The ear does not surpass the head. 329. Sikio Ia kufa halisikii dawa. A dying ear does not feel the medicine. 330. Siku njema huonekana asubuhi. A good day becomes evident in the morning. 331. Siku utakayokwenda uchi, ndiyo siku utakayokutana na mkweo. The day you go naked, is the day you will meet your father/mother. in-law. 332. Simba mwenda kimya(pole) ndiye mla nyama. The lion which moves silently is the one that eats meat. 333. Simbiko haisimbuki ila kwa msukosuko. A thing that is firmly fixed cannot be dislodged except with much trouble. 334. Sitafuga ndwele na waganga tele. I shall not suffer illness while doctors abound. 335. Subira ni ufunguo Wa faraja. Patience is the key to tranquility. 336. Subira yavuta heri, huleta kilicho mbali. Patience attracts happiness; it brings near that which is far. 337. Sumu ya neno ni neno. The poison for a word is a word. cf. Tit for tat. 338. Tamaa mbele, mauti nyuma. Desire first, death afterwards, (i. e. ‘No one ever thinks of the possibIlity of death when concentrating on achieving a particular end). 339. Taratibu ndiyo mwendo. Slowly is indeed the way to walk. Cf. He that goes slowly goes surely, or, Hasten slowly. or, Slow but sure. 340. Teke Ia kuku halimwumizi mwanawe A hen's kick does not hurt her chick. 341. Tonga si tuwi The juice of an Immature coconut Is not like the real coconut juice. 342. Ucheshi wa mtoto ni anga Ia nyumba. The laughter of a child lights up the house. 343. Uchungu wa mwana, aujua mzazi. The Iabour of childbirth is known to the mother. 344. Udongo uwahi ungali maji Work the clay while it is still wet Cf. Strike while the iron is hot 345. Udugu wa nazi hukutania chunguni The brotherhood of coconuts is a meeting in the cook- in pot (said of people who do not cooperate until it is too late). 346. Ukenda kwa wenye chongo, vunja lako jicho. When you go among one-eyed people, put out your own eye. Cf. Where ignorance is bliss, it is folly to be wise, or, When in Rome, do as the Romans do (? ). 347. Ukiona kwako kunaungua kwa mwenzako kunateketea. If you find your own house is on fire, you may be sure that your neighbour's house is burning much more fiercely. 348. Ukiona neno, usiposema neno, hutapatikana na neno. If you see something and say nothing, you will have nothing to suffer for. Cf. Mind your own business, or, Hear all, see all, say nothing. 349. Ukiona vinaelea, vimeundwa. If you see vessels afloat, remember that they have had to be built. 350. Ukiona zinduna, ambari iko nyuma. If you see amber, ambergis is (not far) behind, (i. e. Where there is a jealous husband, there will be jealous wife). (Sauce for the goose . .? ) 351. Ukipewa shibiri usichukue pima. If you are offered a span, do not take a couple of yards. Cf. Give him an inch and he will take an ell. 352. Ukupigao ndio ukufunzao. What beats you is what teaches you. Cf. Spare the rod and spoil the child. 353. Ukistaajabu ya Mussa utaona ya Firauni. If you are astonished at Moses' deeds, you will be more astonis hed at Pharaoh's. Not-Moses declared himself to he a prophet, but Pharaoh declared himself to be God. 354. Ukitaja nyoka, shika fimbo mkononi. When you mention a snake, have a stick ready in your hand. Talk of the devil, and you'll hear the rustle of his wings. 55. . Ukitaka kula nguruwe, chagua aliyeno,na. If you want to eat pig, choose one which is fat. Cf. As well be hanged for a sheep as a lamb. (Muslims are forbidden pork). 356. Ukitaka uzuri sharti udhurike. If you want beauty, you must (first) be injured 357. Ukuukuu wa kamba Si upya wa ukambaa. A well-worn coir-rope is better than a new rope made from raffia. 358. Ulimi hauna mfupa. A tongue has no bone (i. e. it can get round anything, both literally and metaphorically). 359. Ulimi unauma kuliko meno. The tongue hurts more than the teeth. 360. Ulipendalo hupati, hupata ujaliwalo. You will not necessarily get what you desire, you will get what is appointed you (by God). Cf. Man proposes, God disposes. 361. Ulivyoligema utalinywa. As you tapped it (palm-wine) you will (have to) drink. Cf. As you sow, so shall you reap, or, You have made your bed and now you must lie on it. 362. Umejigeuza pweza, unajipalia makaa? Have you changed into a cuttle-fish, (that) you heap live embers on yourself? 363. Umekuwa bata akili kwa watoto? Are you a duck (that) your mind is with your children? 364. Umekuwa jeta hubanduki? Are you a Jeta, (that) you do not move? 365. Umekuwa nguva, huhimili kishindo? Are you a dugong, (that) you cannot bear a wound? 366. Unamlaumu mwewe, kipanga yuwesha kuku. You are blaming the hawk, (while) the falcon is killing the chickens. 367. Ungalijua alacho nyuki, usingalionja asali. Had you known what bees eat, you would not have tasted the honey. 368. Ushikwapo shikamana. When you are seized, hold on yourself. 369. Usiache kunanua kwa kutega. Do not neglect the undoing (of a trap that has caught) for the setting (of others). cf. A bird in the hand is worth two in the bush. 370. Usiache mbachao kwa msala upitao. Never give up your own old mat for a better prayer mat which you see passing. 71. Usicheze na simba, ukamtia mkono kinywani. When you play with a lion, do not put your hand in its mouth (that would be going too far! ). 372. Usigombe na mkwezi, nazi imeliwa na mwezi. Don't quarrel with the coconut-palm climber: the coconut has been eaten by the moon. 373. Usijifanye kuku mweupe. Do not pretend to be a white fowl (you're only an ordinary chap). 37 4. Usikaange mbuyu ukawaachia wenye meno watafune. Do not roast baobab kernels and leave those who have teeth chewing (them). Don't start quarrels among other people (bv telling tales). 375. Usile na kipofu ukamgusa rnkono. When you are eating with a blind man, do not touch his hand. (to do so will lead him to suspect that either the food is finished or you are trying to play a trick on him. In other words, with a simple person you must be very careful lest you might do something to make him suspicious of you) 376. Usimwamshe aliyelala utalala wewe. Do not wake one who is sleeping; you will fall asleep yourself. 377. Usinivishe kilemba cha ukoka. Do not put a grass turban on my head, (i. e. do not flatter me). 378. Usipoziba ufa utajenga ukuta. If you do not fill up a crack, you will have to build a wall. cf. A stitch in time saves nine 379. Usisafiriye na nyota ya mwenzio. Don't travel under another's lucky star (i. e. do not rely on someone else's good fortune). 380. Usisahau ubaharia kwa sababu ya unahodha. Do not forget what it is to be a sailor because of being a captain yourself. 381. Usishindane na Kari; Kari ni mja wa Mungu. Do not compete with Kari, Kari comes from God. 382. Usitukane wagema na ulevi ungalipo. Speak no ill of palm-wine tappers as long as drinking persists 383. Usitukane wakunga na uzazi ‘ungalipo. Speak no ill of midwives while childbirth still continues. 384. Usiyavuke maji usiyoweza kuyaoga. Do not cross water that is too deep for wading.

Theory of Personality Development essays

Theory of Personality Development essays Describe and evaluate Freuds theory of personality development Sigmund Freud was without doubt one of the most controversial psychologists of the twentieth century. His theories of psychoanalysis-personality structure, dynamics, psychosexual development, mechanism, and psychotherapy technique were really accepted at the time. However he did have his critics. Not only opposing psychologists doubted his theories but also some of his own followers. Within this essay we shall look at certain theories that Freud had and also look at some of the opposing ideas from his critics. According to Freud the mind or personality included the ID, EGO and SUPEREGO, and mans behaviour relies on a balance of these structures. The id contains those basic instincts which require satisfaction, known as the pleasure principle. For example, a baby wants something and will cry until he gets it; this basic instinct is with us from birth. The superego is essentially the persons conscience. This is made up of values and ideals that are taught from the world about, in the first instance the parents. Superego develops in response to parental rewards and punishments. The ego differentiates between the basic instincts of the id and the reality of the real world, also known as the reality principle. All objects of consciousness abide in the ego; the superego is an unconscious screening mechanism which seeks to limit the blind pleasure seeking drives of the id by imposing restrictive rules. What must be remembered is that this model is only a theoretical model rather than a descript ion of an observable object; it only serves as a frame of reference to explain the link between experiences of early childhood and the mature adult personality. The ego is frequently in conflict with the id. The id wants gratification; the superego strives for what is morally right. The ego acts as arbitrator in this conflict and will try to find a compromise. A key idea ...

AIC, American International College Admissions

AIC, American International College Admissions Students with good grades and decent test scores have a good chance of being accepted into AICthe college had a 69 percent acceptance rate in 2016. Your high school transcript will be the most important piece of your application, and strong grades in challenging classes will impress the admissions folks. Standardized test scores (the ACT and SAT) are now optional, but they are worth submitting if your scores are on the high end of the ranges listed below. Letters of recommendation and a personal statement are also optional.   Will You Get In? Calculate Your Chances of Getting In  with this free tool from Cappex Admissions Data (2016): American International College Acceptance Rate: 69 percentTest Scores 25th / 75th PercentileSAT Critical Reading: 380 / 490SAT Math: 382  / 500What these SAT numbers meanACT Composite: 16 / 22ACT English: -  / -ACT Math: -  / -What these ACT numbers mean American International College Description: American International College is a private, four-year college located in Springfield, Massachusetts. Including graduate and undergraduate students, AIC has about 3,400 students, an undergraduate student / faculty ratio of 14 to 1 and a graduate student / faculty of 8 to 1. The college offers a wide range of majors and programs between their School of Business Administration; School of Arts, Education, and Sciences; School of Health Sciences; School of Continuing Education; and graduate programs. Professional programs are particularly popular. AIC is proud of its technological advances and has recently put in a new wireless network that covers the whole campus. Students are involved outside of the classroom, and AIC offers a host of student clubs and organizations. The school also has an active Greek life. AIC competes in the NCAA Division II Northeast-10 Conference in a variety of sports including men’s and women’s tennis, cross country, and lacrosse. The men’s ice hockey team competes separately in the Division I Atlantic Hockey Association. Enrollment (2016): Total Enrollment: 3,377  (1,414 undergraduates)Gender Breakdown: 39  percent male / 61 percent female95  percent full-time Costs (2016 - 17): Tuition and Fees: $33,140Books: $1,200 (why so much?)Room and Board: $13,490Other Expenses: $1,660Total Cost: $49,490 AIC Financial Aid (2015 - 16): Percentage of New Students Receiving Aid: 100 percentPercentage of New Students Receiving Types of AidGrants: 100 percentLoans: 88 percentAverage Amount of AidGrants: $25,402Loans: $7,719 Academic Programs: Most Popular Majors:  Accounting, Communication, Criminal Justice, Liberal Studies, Management, Nursing, Psychology, Sport and Recreation ManagementWhat major is right for you?  Sign up to take the free My Careers and Majors Quiz at Cappex. Transfer, Graduation and Retention Rates: First Year Student Retention (full-time students): 69 percentTransfer Out Rate: 43 percent4-Year Graduation Rate: 29 percent6-Year Graduation Rate: 44 percent Intercollegiate Athletic Programs: Mens Sports:  Football, Soccer, Lacrosse, Wrestling, Track and Field, Baseball, Basketball, Golf, Ice Hockey, Cross CountryWomens Sports:  Field Hockey, Basketball, Track and Field, Cross Country, Softball, Volleyball, Tennis, Soccer, Lacrosse Data Source: National Center for Educational Statistics If You Like American International College, You May Also Like These Schools: Students that are looking for a mid-sized college in New England with similar acceptance rates (around 70% of applicants admitted each year) should also check out Endicott College, Becker College, Springfield College, Champlain College, Assumption College, or Fairfield University.

Inventing a Product Research Proposal Example | Topics and Well Written Essays - 2000 words

Inventing a Product - Research Proposal Example Their product is of the highest quality and contains Vitamin B12, caffeine, Taurine and Glucoronolactone (Company website). It tastes like most popular energy drinks but without the after taste. They have varied products on offer and all their products are sugar free. The company has now started to bottle and can its energy drink formula as a co-packer for smaller companies (PRP, 2008). Their main product is "Bag in a Box" energy drink concentrate which is mostly bought by bar owners, nightclubs, health clubs, restaurants and convenience stores. They have consumers from all income levels and all ages. They also have energy drink for children and for women. However for the current product the target audience include both men and women from ages 18 till 55 years. The younger segment visits the gym more often early morning. There are plenty of energy drink brands available in the market. While Red Bulkl is leading there are other brands that are available - Wired X3000, Power Trip Energy Drink, Bliss Energy Drink, Gorilla Juice Energy Drink, Zoom, Sobe Energy, XS Citrus Blast, Hype, Wild Bull, and Pitbull. The energy drink market was expected to reach $17bn in 2007 as the market is driven by growing consumer awareness for healthier lifestyles (Merrett, 2007). This segment is expected to grow by 33.7 percent. Thus despite competition and especially because the new product is focused on catering to the segment that exercise early morning, it is envisaged that competition would not be tough for this product. 2. Marketing Objectives 2.1 Short and long-term sales objectives Since this is an entirely new concept, the objective is to derive the early mover advantages. It is envisaged that the company would enter and capture a sizeable market before competition steps in. Eventually, the company intends to enter the global market and no obstacles are foreseen as the product is innovative and demand is huge due to changed lifestyles. The goal is to become market leaders in the energy drink market with wide variety of products on offer. 2.2 Profit generation This is one of the main objectives. It is expected to increase the net profits by about 25% in view of the innovative product and no competition. Besides, the brand is well known and hence the new segment can be easily captured. 3. Strategy The firm's strategy is to attract the existing customers through brand image. This would make the market penetration easier. Based on the innovative product benefits, the marketing strategy has been devised. 3.1 Product strategy3.1.1 Product name The new product that is being introduced has some distinctive features. It is especially meant for those who intend going to gym or swimming early morning. It is supposed to give the consumer a kick-start to the day. When an individual wakes up after 7 or 8 hours of sleep the body glycogen levels are low and during a workout he would using up stored up energy. Thus this product would be able to provide the needed energy early morning and hence the demand is expected to be high due to the demand for healthier lifestyles. This would be the product package with the company logo Samson Energy Drink trademark being same as for all the other products. The product is called Samson Fit which itself

Commodity Trade Essay Example | Topics and Well Written Essays - 1500 words

Commodity Trade - Essay Example The agreement aims at covering the bulk of the world trade in the commodity concerned and seeks to ensure corporative nature of the association. The associations also aim at safeguarding through participation, the interest of the producers and the consumers and insert provision that cater for all other entities (21). Any organization aims at implementing its provisions by carrying out specific functions that establish and strengthen their international accord. Challenges faced by the organizations International commodity agreements have been difficult to run and administer due to the current global economic crisis. There has been difficulties in the arranging and administering agreements partly due to technological problems surrounding the production and trading of products(27). The organizations have been facing the problem of conflicting interest between the importers and exporters where the importers want low quality products but of high prices. On the non-competitive imports, the importers require commodities of low prices and their respective quantity determined by demand. The international distribution of products is directly affected by government policy and the manner of trade restrictions within national bounds. Commodities transferred from the rich to the poor countries have an impact of accelerated economic impact. Large capitals are required to fulfill growth targets for the organizations and their payments are from the exchange earnings (29). For commodities that are largely produced in poor countries but consumed at the rich countries the agreement price set might be above the market levels or inelastic. These incidences give the market organizations to make negotiations with the producers who end up incurring losses or failing to strike a deal (31). The international trade organization having been facing another major challenge in the price stabilization, meant to implement support purchases. Theoretically, prices are set by the long term interli nk of the supply and demand to bring the equilibrium price and commodity. However, stabilization effect is not achieved in buffer stocks without heavy financial commitment (37). Failure to obey these, upward price fluctuations or heavy accumulation of inventories and burdensome will ultimately result. Currently (in order to reduce the risk of market volatile global markets) the international commodity trades are giving loans to the less developed countries. These loans are available to countries that have an annual shortage in annual shortage in the foreign exchange earnings due to commodity price declines. These loans are for compensatory effect to these countries (41). The compensatory financial scheme is operated strictly as a program to offset short-term market instability and global volatility. The recipient countries are to repay within five years. In order to curb the risk of volatility in the global market the terms of finances should be liberalized and the repayment made co ntingent upon recovery of the exports of a certain country (43). This makes the loan doable in all season unlike now where it can be taken only if the trading prices are high enough. ICC INCOTERMS Inco terms are international rules that are accepted rules accepted by governments, legal authorities, as well as practitioners